A reality existing only by its own means is meaningless

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two sticks which, when rubbed together, produce a fire, are themselves burned up in the blaze. Just so, the dense wood of all conceptual bearings of both existence and non existence will be totally consumed by the fires of wisdom of ascertaining that all phenomena lack true existence. To abide in that primal wisdom in which all concepts have subsided-this is indeed the great madhyamaka, the great middle way, free from all assertions

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